He composed many songs and dohas describing the enlightened state. These spiritual songs do not give a detailed presentation of Buddhism but use practical imagery to introduce the listener to the nature of the mind. Mind is the basis of samsara and nirvana. Once you realize its nature , rest in the ease of non-meditation. Other than within yourself, to look for it elsewhere is completely deluded. Everything abides within the natural state. Noble Nagarjuna, Ludrub Nyingpo. Little is known about the life of Nagarjuna. As a teacher at the famous monastic university of Nalanda, 8 his expositions on emptiness and other topics of Buddhist philosophy are still used today as authoritative guides for intellectual understanding and contemplative practice.
Powerful long-lived serpent-like beings that inhabit bodies of water and often guard great treasures. Nagas belong half to the animal realm and half to the god realm. They generally live in the form of snakes, but many can change into human form; klu khang — naga protector temple, behind Potala in Lhasa, residence of nagas, built by the Sixth Dalai Lama; klu skyes — tree; klu rgyal rigs — nagas as warrior caste in ornamental symbolism.
FORMS ARE EMPTY, EMPTINESS IS FORM
The ocean is said to be inhabited by nagas. Nagas are sea serpents and are incredibly clean creatures, which is why, if a corpse ever falls into the ocean, it always washes up on the shore. The nagas will not allow it to stay in the ocean. Legend tells us that Lord Buddha prophesied the coming of Nagarjuna, who lived some time between and C. According to accounts, he was born into a Brahmin family in South India and converted to Buddhism.
When seven years were almost gone, the parents sent their son away on pilgrimage with a servant, because they could not bear the thought of seeing his corpse. However, Nagarjuna reached Nalanda Monastery and met Saraha, who told him that he could escape death if he were ordained as a monk.
Nagarjuna also received the initiation into the mandala of Amitayus 13 and by practicing the mantra recitation through the last night of his 7 th year, he could free himself from the fear of death. The following year Nagarjuna received the initial monk ordination and became proficient in all the branches of knowledge in both the Hinayana and Mahayana sutras. Saraha also gave him many teachings on the secret Mantrayana.
Having mastered all these teachings, Nagarjuna returned to see his parents. Afterwards he took the full monastic vows. Nagarjuna decided to learn how to make gold so that he could help them. He took two sandalwood leaves and, with the appropriate mantras, gave them the power to instantly transport a person to wherever he wished to go. Holding one leaf in his hand and concealing the other in the sole of his sandal, he travelled across the ocean to an island where a famous alchemist lived.
Nagarjuna requested instructions in the making of gold.
The alchemist thought that Nagarjuna was no longer able to leave the island, so he taught him how to make gold. Then Nagarjuna, by means of the sandalwood leaf he had hidden in his sandal, returned to India.
Einstein and “bullshit”: Substantialism versus Nihilism
There he turned a lot of iron into gold and provided the whole Sangha with all their needs. Later Nagarjuna became abbot of Nalanda. He repeatedly defeated all his opponents, both the heretics such as Shankara, 15 who ridiculed the Madhyamaka view, and the Shravakas, who denied the validity of Mahayana. Having taught the Naga King and his subjects, Nagarjuna returned with the text of the Prajnaparamita in , Verses and its abbreviated form.
With these scriptures he revived the Mahayana tradition. He himself composed many treatises, elucidating the view of Madhyamaka and set a reference point to the whole Mahayana philosophy on relative and ultimate truths. There, too, he composed many treatises. But who were the nagas that informed him of these texts hidden in their realm and invited him to travel to their kingdom so that he could return with Sutras to India? By hearing, seeing, touching, or thinking of this wheel, one can swiftly attain liberation from the suffering of the three lower rebirths.
If you go and fetch this wheel, the benefits to sentient beings will be enormous. I have come here because Arya Chenrezig prophesied that the benefits to sentient beings will be enormous if I beg from you your profound wheel of Dharma, which can liberate beings from all types of sufferings of lower rebirths just by hearing, seeing, touching, or thinking of it. Kindly give it to me. I shall give this wheel to you. You must place it on or in earth, water, fire, or wind and use it for the sake of Dharma and living beings.
The story recounted about the bestowing of this teaching is very interesting. Doubtless, there was a little ranker in this stratagem. The Buddha, however, characteristically changed the entire level of the discussion. The Buddha pointed out the perishable nature of worldly wealth such as houses, gold, silver, and the like and gave to his son instead another inheritance, the Seven Noble Treasures, i. Therefore, it is clear that Nagarjuna, notwithstanding his profound knowledge of emptiness, did not hesitate to emphasize the importance of morality in his letters to his friend.
It is the principle of non-injury, ahimsa. Buddhism is, one might think, largely a non-theistic religion, and so it is.
Creativity in Dharma and in Art
The reason is that it is the morality and mental development practiced in former lives by the gods that has brought them to their high station in the world, and therefore, by bringing them to mind, one can remind oneself to practice morality and meditation similar to that once practiced by the gods. They are gambling, laziness, association with unwholesome friends, alcohol, etc. He tells the king that persons have to be judged according to both their actions and intentions.
In order to make himself clear he uses the simile of mangoes. Some, he says, appear to be ripe, but are in fact green; others appear to be green but are in fact ripe.
Yet others appear to be green and are in fact green; while still others appear to be ripe and are indeed ripe. Since the blossoming of Buddhism in Tibet, no less than , pages of brilliant commentary have been composed by masters and scholars in the Tibetan language. Asian Classics Translator Course 1 Arizona, Entering the Middle Way Ongoing, Arizona. Everything Else. Just click for the next video to see additional videos in the series. Audio Lam Rim Idea Images Geshe Michael Roach will be offering three days of special teachings on meditation and the nature of the mind in Sedona.
These teachings are taken directly from In each case, these selections are chosen to relate in some way to a particular lam-rim, or step of the path, that we ourselves are working on. Archive Buddhism Favorite Translations. Just click for the next video to Archive Buddhism Guided Meditation Meditation. In the pristine, high desert of Arizona, Geshe Michael Roach will lead us through a day retreat exploration of Arya Nagarjuna's Wisdom.
We will inves This presentation provides a good overview of how karma and emptiness ultimate reality interact to form you, your world, and all of its experiences. Ultimate reality is described along with the principles of karma, and how those two come together to form all things and experiences. The union of karma and emptiness is the basis of all reality, and this practice explores what you can do to affect and change your reality.http://vancouverexchange.com/2108.php
Powerful knowledge to transform your life
It is a wonderful practice to transform the world around you by understanding the laws of karma, and the idea of ultimate reality, in your everyday life. Death is feared, avoided, and denied in ways that often causes us to live as if we will never die.
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At the end of life, people often die with intense regret from not having done the important things they wanted to do in their life. Acknowledging the fact that we will die, and that we have a limited, unknown amount of time left is essential to making our life choices. By meditating on death in the proper way, we can make every moment of life precious and meaningful. A good death meditation results in a happy, clear mind, free of anxiety and fear.
One learns to live each day of life as if it were the last, thereby avoiding meaningless activity and spending each moment in the most fulfilling way possible. Archive Audio Buddhism Meditation. Topics include: an Abhidharma overview; the definition and nature of karma; good, bad and neutral karma; karma of body, speech, and mind; the definition of virtue and non-virtue; black and white deeds; projecting and finishing karma; karmic consequences; how karma is carried; how emptiness allows karma to function; karmic paths; the five immediate misdeeds; how to make a karmic result powerful; and the purification of karma.
Here's a really nice teaching from our archives of Geshe Michael teaching in Mongolia in This was part of a teaching tour that Geshe Michael did before go Geshe Michael Roach continues the Gift of Liberation series, taught originally by Pabongka Rinpoche in a day lecture in the early 20th century. This is a mnemonic system which Geshe Michael has designed and coined the term "Idim" idea images which gives students and teachers a very powerful tool to learn, review, and meditate on all of the great ideas of the Diamond Cutter Sutra in a series of easily recallable images from Master Kamalashila's great commentary.
In the final teaching of this series, the Buddha answers five mysterious questions from his student, Subhuti. Somewhere in the answers to all these questions is the key to getting everything we want in our life. In the pristine, high desert of Arizona, we will go into a day retreat to gain freedom from the 6 Problems of Life, forever.
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